‘Daring to Drive’: One Woman Changes a Kingdom

  • Daring to Drive by Manal Al-Sharif (Simon & Schuster); June 2017; in collaboration with Lyric Winik
  • In 40 words or less: From childhood, Manal Al-Sharif was unwilling to settle for the roles assigned by teachers and religious authorities. Necessity pushed her to defy convention and drive. Her story provides insight into the harshness of life for less-privileged Saudis.
  • Genre: Memoir
  • Locale: Saudi Arabia
  • Time: 1980’s – 2012
  • As a part of telling her personal story, Manal schools the reader on the history and customs of Saudi life, particularly since 9/11. The critical role Aramco (the state-operated oil company established by John D. Rockefeller) plays in offering women wider opportunities, somewhat outside of the constraints of the broader society, is a catalyst for Manal’s activism.

If you doubt for a moment that one person can bring about major change, Daring to Drive and this week’s dramatic announcement that women will be permitted to drive on the streets of Saudi Arabia prove it. Manal Al-Sharif was not born into an activist family. Her upbringing was in a harsh home, governed by strict Islamic rules and the unbending strictures of an education system determined to minimize girls’ opportunities and ambitions.

Manal always went her own way. She simultaneously questioned the authority of her teachers while exploring very fundamentalist religious teachings, putting her at odds with many including her siblings. 9/11 was a turning point for her, causing her to reassess her belief in the strictest religious teachings and the true nature of the factions calling for the demise of the West.

It is information technology that finally brought Manal to national and world attention. While she wanted to be an engineer, this was not a profession open in any way to women. The limited higher education options included a single path to information technology. Her tenacity and good fortune brought her to Aramco,  giving her a taste of some of the freedoms and opportunities open to women elsewhere in the world. As she learned of the Arab Spring through her laptop, another rarity, she realized that Twitter could provide the platform to bring together Saudi women across the country willing to drive!

This is far more than one woman’s quest. To tell Manal Al-Sharif’s story demanded looks into working-class family life, the juxtaposition of civil law and religious authority, the differential information available to the privileged and ordinary citizens. Decades of Saudi history and custom are woven into the telling. Not surprisingly, Daring to Drive has been received with acclaim in the U.S. and in the United Kingdom, with its large expat Saudi community and many wealthy Saudi visitors. The book has not been available within Saudi Arabia.

Manal was interviewed exhaustively in the development of this book. To bring her story to the page required the failed collaborative efforts of four skilled writers. It took hours of additional Skype conversations and extensive research for Lyric Winik, the final collaborator, to successfully convey the extraordinary personal journey Manal has taken from frightened small child to international activist.

It pays to have friends. My good fortune is to know Jenna and Gadi Ben-Yehuda. Knowing my love of books and authors, they introduced me to Lyric Winik as the book was being released in June. Lyric and I made plans to have her meet with a book group I facilitate on September 26. At 4:00 that afternoon the news bulletins and emails started pouring in – the Saudi Arabian government announced that beginning in June 2018 women would be allowed to drive in public in the kingdom.

Book club meeting, Tuesday, September 26, 2017, discussing ‘Daring to Drive’.

Meeting with a writer is a wonderful experience for a book group. It provides insights beyond the written page – how the narrative was constructed, what research was required, and the challenges of bringing the story to the public. We had many questions for Lyric, and we asked them all. And then we rejoiced for Manal and all the women of Saudi Arabia who have endured so much for so long in silence.

 

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Hum If You Don’t Know the Words

  • Hum If You Don’t Know the Words by Bianca Marais (Putnam), July 11, 2017
  • In 40 words or less: Beginning with the Soweto uprising, a young white girl and a Xhosa woman are thrown together as a family. Their complementary narratives enrich insights into life under apartheid. Great book!
  • Genre: Literary Fiction
  • Locale: Johannesburg, South Africa
  • Time: 1970s
  • Forty years after the uprising that began the end of Apartheid, this novel opens a door to the challenges of life for the Blacks and others in South Africa fighting for change. A wonderful novel of people in very difficult times.

Robin is a young Anglophone girl growing up in South Africa. Bullied by her Afrikaans schoolmates, she is very concerned about living up to her parents’ expectations. Her father is a manager in a mining operation, overseeing Black workers. When her parents receive a last minute invitation to a business function Robin’s life is changed forever. En route to the event, Robin’s parents are ambushed and murdered. So starts Hum If You Don’t Know the Words. Robin and her housekeeper are dragged to a notorious police station where the housekeeper is brutalized. Robin is turned over to her only relative, her Aunt Enid who lives in Johannesburg. After gathering up a small suitcase, Robin’s past life is left behind.

Beauty Mbali is a well-educated teacher living with her sons in the Transkei. Looking to improve her daughter’s life, she sends her to Johannesburg to live with relatives and attend a superior school. After receiving a message that her daughter may be in trouble, she travels for more than a day to Soweto to see her. Beauty arrives in the midst of the first day of the student marches, discovering that her daughter is in the leadership and is now missing. Beauty will do whatever it takes to find her daughter.

Robin isn’t the only one adjusting to her family’s trauma. Enid is a stewardess and modern single woman with no one to account to but herself. Though she tries, upending her life to provide the care Robin requires herself is neither practical nor within her skill set. She reaches out to her network of friends, many of whom are anti-Apartheid supporters, for help. Through these channels, Beauty becomes Robin’s caregiver, confidant, and lifeline. This allows Beauty to remain in Johannesburg, though illegally, so she can continue to search for her daughter.

Bianca Marais has created two rich communities to tell her story. Bit by bit, Robin’s world expands. Her one friend is a Jewish boy, homeschooled because of the anti-Semitic bullying he receives at school. His apartment becomes a safe space and his family’s customs a source of curiosity. Enid has several gay male friends who are at times endangered by the authorities. At times it is difficult for Robin to distinguish friend from foe.

During the continuing search for her daughter, Beauty reveals elements of her family and its past. Protecting all her children leaves her torn – caring for a white child while her sons are back home and her daughter missing. Her search takes her through Soweto, balancing secrecy with her goal. Vivid descriptions of afterhours gathering places and the leaders and hoodlums that are all part of the growing uprising enrich both the story and the reader’s understanding of the times.

Both Beauty and Robin are leading their lives as survivors rather than as victims.  Not always optimistic, each demonstrates inner strength consistent with her position in life. Neither is perfect and these flaws are key to the story.

As a blogger and book group leader, I have the chance to read some books before they are published or reviewed. It can be a crapshoot – some good, some meh and some not worth finishing. And then there are the special books.  I love Hum If You Don’t Know the Words. There are twists, even in the beginning. As I read I could see the story unfold, almost as if a movie was taking place in my mind. This is Bianca Marais’s debut novel. It has been selected as an Indie Next selection for this month and has gotten well-deserved advance accolades. It is a great pick for book groups and to share with friends.

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Taking in the big picture with ‘The Beauty Queen of Jerusalem’

  • The Beauty Queen of Jerusalem by Sarit Yishai-Levi (Thomas Dunne Books, translation 2016)
  • In 40 words or less: A window into the difficult life in Jerusalem primarily between the end of WWII and the beginnings of the State of Israel.  Yishai-Levi weaves together stories of four generations of a family descended from the exiles of the Spanish Inquisition.
  • Genre: Historical Fiction
  • Locale: Jerusalem
  • Time: 20th century
  • This book, a bestseller in Israel, is a cross between a love letter to the seven generations of Jerusalemites in her family before her and a revelation of genuine cultural elements that created the boundaries in which her characters lived. Ideal for book group discussion.

Sometimes the appeal of a book goes beyond the story.  Sarit Yishai-Levi’s novel is rare in time, setting and community.  For those Israelis descended from Spanish Jews who migrated to Jerusalem in the early 19th century or earlier (often via Greece), the language and culture of the Ermosa family and their neighbors ring true.

In the Spaniol community, it is vital that marriage partners come from within the community. Many of the marriages are arranged, formally or less so. For several generations, it has been the curse of the Ermosa men that they fall in love with unsuitable women. Reined in by their parents, they marry more “suitable” partners and live with a longing for what they have lost. This disaffection is similarly passed down from generation to generation.

The pivotal character in The Beauty Queen of Jerusalem is Luna, the eldest and most beautiful of the three Ermosa daughters. Luna is her father’s favorite but a thorn in her mother’s side. She aspires to a fashion magazine lifestyle, separating herself as much as possible from the expected path.

The family’s life is circumscribed by the neighborhood and the family business. The expectation is that daughters will receive a basic education, get married and settle near family, working in the store only if truly needed. Everyone lives in close quarters with none of the conveniences one might imagine of a merchant family in the 1940’s. Their world begins to change dramatically as local boys return from serving with the British in WWII. These young men are looking to establish themselves and to choose their partners. Some become a part of the growing cells working to undermine the British Army enforcing the Mandate. These are some of the external forces compelling change in Luna’s generation.

Most Israeli novels seen in the US marketplace have been written by men. These men are usually the sons or grandsons of Eastern European immigrants that arrived either in the pioneer days or came as a consequence of the Holocaust. Less frequent are writings by the descendants of Jews of the Middle East, North Africa or the Iberian peninsula. The strength of The Beauty Queen of Jerusalem is the window it provides into the lives of the deeply rooted community where Ladino, not Yiddish, is the language of the home, and the cultural orientation is to the Middle East, not Europe.  The success Yishai-Levi has received with this novel is as much a testament to the love she shows for her Sephardic roots as it is for the story she has told.

 

A delicate balance in historical fiction

  • Lilac Girls by Martha Hall Kelly (Ballantine Books, 2016)
  • In 40 words or less: Ravensbrück and the medical experimentation there are among the lesser known atrocities of WWII. Kelly’s book tells of the female doctor charged with doing these experiments and an American socialite who supported the Free French and brought the “rabbits” of Ravensbrück to the US in 1958.
  • Genre: Historical Fiction
  • Locale: New York, Paris, Poland, Germany
  • Time: 1939 – 59
  • Read this for a skilled portrayal of the horrific and little-told events of Ravensbrück during WWII.

Caroline Ferriday was an exotic creature in New York on the brink of WWII. A socialite and former actress, she was a true francophile, volunteering her efforts to aid French citizens seeking entry to the US and orphaned children sheltered in French convents. In Lilac Girls, Martha Hall Kelly aptly captures her vivacity and generosity of spirit, as well as the differences between her and many of the other upper-class young women in New York at that time.

The selflessness of Ferriday is contrasted in the other real women portrayed in Lilac Girls. The Ravensbrück labor camp was a model facility for the Nazis. Primarily populated by Polish political prisoners, it quickly became a showpiece for the Red Cross and the laboratory for horrific experimentation into the effects of untreated wounds and infections. Herta Oberheuser was completing her medical training as the war broke out and was the only woman doctor assigned to the medical staff at Ravensbrück. Initially assigned to minor ailments, she wanted to use her surgical training. Already set apart from the male doctors, she was the perfect choice for a clandestine project to infect and maim healthy young women to simulate battlefield infections and wounds. Over 70 young Polish women became test “rabbits”, intentionally untreated and reinfected to see the course these injuries and illness would take.

Herta Oberheuser was joined in her mistreatment of prisoners by a sadistic matron-like figure and an assistant out to get her. Wherever possible, Kelly has used actual names and information, made possible by the extenisve recorkeeping of the Nazi regime. After the war, Dr. Oberhauser was one of few women brought before the Nuremberg tribunal. Found guilty, she excaped execution and was imprisoned, only to be released after about 5 years.

Although the names of many of the “rabbits” are known, Kelly chose to create fictional women and in doing so provides rich backstories and intricate relationships among the sisters she has highlighted. The complex mix between real and fictional characters begs the reader to search out more about the people and Ravensbrück.

There is a vast continuum of titles that fall under the historical fiction genre. Historical figures make cameo appearances in fictional stories, and well-reasearched narratives have augmented dialogue to move actual events forward. In telling the stories of Ravensbrück and of the hardships of the Free French, Martha Hall Kelly has broadened the understanding of those beyond the Jews who were subjugated and often killed by the Nazis. If fault lies in the telling of the story, it is the conflation of Caroline Ferriday’s deeds with a love story involving her with a fictional French actor. This thread is a major element in the novel though it does not seem to have any historical basis. It does enrich the reader’s connection to Caroline and provides a view into what did occur in France during and immediately after the war. I would have preferred to see Caroline’s strength shown on her own.

Many readers I know have no interest in reading any more books, fiction or nonfiction, on the Holocaust. Though the events portrayed are horrific, there is benefit to reading the lesser-known stories. Martha Hall Kelly has done a great service by bringing to light the tragedy of Ravensbrück. And Caroline Ferriday should not be relegated only to archives.

 

Afghani Women Showing Their Strength

  • unknown-7The Pearl that Broke its Shell by Nadia Hashimi (Harper Collins, 2014)
  • In 40 words or less: Two young Afghani women, separated by four generations,  struggle to find their rightful places in their families and society.
  • Genre: Historical fiction
  • Locale: Afghanistan
  • Time: Early 20th and early 21st centuries
  • Read this to better understand the historical issues for women in Afghanistan, regardless of who is in power.

“I was a little girl and then I wasn’t. I was a bacha posh and then I wasn’t. I was a daughter and then I wasn’t. I was a mother and then I wasn’t.” Rahima at 15

At every turn, the women of The Pearl that Broke its Shell consider their naseeb or destiny. Nadia Hashimi novel reminds the reader how difficult it is for someone to break out of a preselected gender role where power and control are asserted physically and an ingrained belief in fate can quash any measure of independence.

Nadia Hashimi’s life experience is about as far from that of her character’s as one could get. Born in the U.S., she wrote this, her first novel, while a pediatric emergency physician in Washington, DC. Hashimi tells the tortured story of life in Afghanistan through the voices of Shekiba, a young girl orphaned in the early 20th century, and Rahima, her great-great-granddaughter born about a century later.

The world of Afghan women is dictated by strict societal norms. Arranged marriage at a very young age to someone chosen by male elders; bearing and raising children (preferably male); cooking and maintaining the collective home along with sisters-in-law and, possibly, other wives; bowing to the will of her husband, mother-in-law, and any senior wives. The wives are dependent upon one another for assistance and companionship, sharing family stories among themselves and with their girl children. And they are their sole source of knowledge about marriage, childbearing, and childcare since they often marry at thirteen or even earlier.

Shekiba was the only daughter of the outcast son in a large family that lived off the land. Maimed after a cooking accident, her father protected and educated her. After all of her immediate family succumbs to cholera, she is grudgingly taken in by her uncles, and grandmother and their families, becoming the house servant. She is tall and strong, so when the opportunity arises to better the family position, she is given to the ruler as a guard for his large harem. When it’s discovered that a man has entered the harem, her life changes yet again. All seemingly well before the age of twenty. And her life was just beginning.

Rahima is the third of five daughters, hearing the family stories from her unmarried great-aunt. Her father is often gone, a warring clansman for the ruler of the local area. Much of his pay is in opium, making life for his family even more difficult. Too often families prohibit girls from attending school or leaving their homes out of concern for interaction with local boys. Some families with only girls engage in a “wink-wink” subterfuge, dressing a girl as a boy to enable her/him to be educated, to take care of tasks such as going to the market, and possibly doing odd jobs to augment the family’s earnings. Rahima becomes one of such girls, a bacha posh, the existence of such a status indicating its acceptance. But before she even reaches puberty, she and her two older sisters are given in marriage to the ruler and his brothers to enrich her father’s family.

In The Pearl that Broke its Shell, juxtaposing the lives of individuals a century apart reminds the reader that despite the strides taken to improve the lot of women in Afghanistan, the tribal culture remains repressive and often dangerous. By creating brave and vivid female characters, Hashimi raised the awareness of the plight of many Afghani women in a way that news articles rarely do. This was a wonderful discussion book for a group I led earlier this week.